dr hab. Karolina Ćwiek-Rogalska For years: 2022–2027 Project number: 101041946
ERC Starting Grant
Ghosts are often presented as the spirits of the dead haunting the living. But what if we understood them as material remains, bringing to light overlooked past and enabling us to grasp the experience of the otherness? We propose such an approach in research on displacement, on territories previously inhabited by one culture but after a forced migration resettled by another one.
The displacement comprises expulsion and resettlement. While the former is well-researched, much of the latter remains understudied: especially the settlers’ experiences with things previous inhabitants had left behind. Things act as “ghosts” of previous culture and force settlers to interact with the “spectral” presence of the expellees. Hence, we will operationalize the category of “post-displacement” as a form of afterlife, based on archival records and fieldwork, in 3 regions in Slavic Central Europe where the traces of previous German cultures remained visible, regardless of the efforts to remove them. With hauntology as the proposed research framework and introduction of the category of recycling, we will establish a novel approach in research on the post-displacement regions. Hauntology, a spectral theory of being, shows how the present is pervaded by the past and enables us to engage with unresolved questions, becoming a tool to investigate unexplained phenomena. Recycling is a mechanism of reintroducing the things that were left by expellees into the life of the settlers. Our approach will bring fresh insights into everyday life in the post-displacement regions by providing a more nuanced and coherent understanding of forced migration processes and their continuous reinterpretations in different political and ideological regimes. In understanding what post-displacement things are and the attitude of people towards them, the project presents a showcase study of what we can learn about the emergence of new cultures from the experiences of Central Europe.
In episode #101 of the Czechostacja podcast, Karolina and Jakub Medek explore interwar politics, Masaryk’s views on the many minorities living in Czechoslovakia, and his belief that it was possible to create not only a new state but eventually a new nation — the Czechoslovaks. The conversation was sparked by the recent opening of an envelope deposed in the National Archive in Prague: allegedly, it contained last words of Masaryk, and its opening became a spectacle unveiling the national myths and conventions. They also delve into the role and influence of Edvard Beneš, as well as the intellectuals with whom Masaryk eagerly debated and who simultaneously formed his intellectual support network.
A significant part of their conversation focuses on the Masaryk family — on what kind of father and husband Masaryk was, and on the crucial role played by his wife, Charlotte, an American with a strong personality.
And naturally — as always in Czechostacja — they wander into plenty of other fascinating topics along the way.
At the end of November, our researcher Michal Korhel participated in the 2025 Annual Convention of the Association for Slavic, East European, and Eurasian Studies (ASEEES), held in Washington, D.C. Together with Jakub Gałęziowski from the University of Warsaw, Michal co-organized a panel titled “Forced to Move: Remembering Children’s Displacement and Migration in WWII and Its Aftermath in East-Central Europe.” Bringing this panel to life felt especially meaningful, as it allowed the organizers to gather scholars who work with memories of some of the most vulnerable figures in wartime and postwar history – children whose lives were reshaped not only by violence, but also by the uncertain quiet that followed the end of the Second World War.
The panel explored a range of child experiences: Holocaust survivors in Hungary, young refugees in what is now Slovakia, Czech children from Lidice, and Polish children born to forced laborers and displaced persons. What united these stories was the recognition that the war’s end did not immediately bring safety or stability. For many children, the postwar period introduced new forms of coercion and control, particularly within institutions that claimed to act in their best interests.
In his own presentation, “Departing from Krickerhau, Arriving to Handlová: Migration in Childhood Memories of German Expellees and Slovak Settlers,” Michal returned to the microcosm of Handlová (formerly Krickerhau), a community deeply marked by the reshuffling of populations after 1945. Through oral history interviews, he traced the contrasting yet interconnected memories of two groups of children: the German inhabitants forced to leave their homes with only a small part of their possessions, and the Slovak settlers who arrived to occupy those same houses.
Beyond the academic sessions, Michal was also able to experience Washington, D.C. in a more personal way. He visited several of the city’s landmarks and museums, each offering a different perspective on American history and public memory. One of the most memorable moments of the trip was joining a Ghost and Graveyard tour in Alexandria – a lively and atmospheric walk that added an unexpected layer of storytelling to the visit.
Overall, the ASEEES Annual Convention offered a rich blend of scholarly exchange, new perspectives, and cultural exploration. For Michal, it was an opportunity not only to share his work and learn from others, but also to place these histories of displacement and memory within a broader global context.
Ghost and Graveyard Tour in AlexandriaMichal korhel and Jakub Gałęziowski at the ASEEES Annual ConventionLincoln MemorialMuseum of the Palestinian PeopleUnited States Holocaust Memorial MuseumUnited States Holocaust Memorial MuseumWashington Monument
Discover Karolina Ćwiek-Rogalska’s thoughtful vignette exploring how the idea of Pomerania is shaped both personally and politically. Drawing on her own memories and experiences, she reflects on shifting perceptions of the region and offers fresh insights into what Pomerania means today. Read the full post to see how intimate stories and administrative borders come together to define a place.
In the latest issue of the Acta Universitatis Carolinae – Studia Territorialia you can find an article written by Magdalena Bubík, titled “Cieszyn Friendship Bridge and its ghosts: the changing role of a bridge that unites and divides two countries”.
Magdalena’s article explores the changing symbolic and social role of the Friendship Bridge in Cieszyn, a town divided between Poland and Czechia by the Olza River. Once part of a militarized border zone, the bridge has evolved into a space of remembrance, reconciliation, and everyday cross-border connections. Drawing on interviews, autoethnography, archival research, and media analysis, the study shows how major political events – from the fall of communism to European integration and the COVID-19 border closures – have left their mark on the bridge’s landscape and meaning. Using the concept of hauntology, the article examines the “ghosts of the bridge”: the memories, stories, and urban traces that shape local identity and reveal how contested histories continue to influence collective belonging.
