News

On January 21st, Karolina Ćwiek-Rogalska was a guest at the Skarbiec Nauki Polskiej audition at the Second Programme of Polish Radio. The audition, broadcasted in collaboration with the Foundation of Polish Science, aims to introduce the listeners to the research done by the former stipends of the Foundation.

Karolina was able to recall the recent discoveries made by the Spectral Recycling team, as well as to talk about her previous research in western Bohemia. She presented the fundamental intuition of our project: that the expellees are somewhat still present in the cultural landscape of the post-displacement regions by the things they left behind. She briefly discussed how hauntology works and how to engage with that theory while doing ethnographic research.

You can listen to the audition, in Polish, here.

We are pleased to share a new article by our principal investigator, Karolina Ćwiek-Rogalska, published in the journal of Environment & History. In this article, Karolina explores the complex and often invisible histories of two orchards left behind, Baberow (Bobrowo) and Rieselei (Porosty), located near Wałcz, a town in northwestern Poland that underwent drastic demographic and political changes after 1945.

Drawing on ethnographic and archival data, Karolina reveals how the orchards are not only sources of fruit but also sites of memory and belonging for different communities. Moreover, she argues that the orchards are multitemporal entanglements, where the past and the present, the human and the nonhuman are constantly interacting and influencing each other. She invites us to rethink our relationship with nature and history and acknowledge the orchards’ agency and resilience.

The article is available in open access on our website. We’d like to encourage you to check the whole issue of the journal as well.

Hauerland. This is the name of the predominantly German speaking region in central Slovakia, but also the name of a new play in the J. G. Tajovský Theater in Zvolen, directed and written by Petr Palik. The play depicts the everyday life of a multi-ethnic community in central Slovakia and how it was largely negatively affected by the historical events of the 1930s and 1940s. In the following lines, you can learn about Michal Korhel’s impressions from the play he saw on December 13, but also about its significance in the context of the Slovak culture of remembrance with regard to the local German-speaking population.

Link to the text you can find here.

On January 8-10, 2024, the third in person meeting of the entire Spectral Recycling Team took place. This time, we met in Warsaw. On Monday, we discussed our plans for the new year. Since we plan to continue our field and archival work this year, it was crucial to make some plans in advance. We had a chance to follow with our analyses, especially what “post-German” can mean in the context of post-displacement regions of Czechia, Poland and Slovakia. In the evening, we decided to see the illumination on the Royal Route, which refers to the Christmas decorations popular in the 1950s and 1960s. Such a way to make some more conversation on the meaning of things in Central European pasts!

The next day was an opportunity to present preliminary research results to a wider audience. The presentation took place during an open seminar of the Department of Literary and Cultural Studies of the Institute of Slavic Studies, Polish Academy of Sciences. It had a hybrid form. Karolina Ćwiek-Rogalska, Karina Hoření and Michal Korhel together gave a presentation entitled “Introduction to Ghost-Hunting. Spectral Objects, Recycling Strategies and Human-Nonhuman Relationships in Post-Displacement Regions of Czechia, Poland and Slovakia”. In the presentation, each of the theoretical concepts we work on was presented on the basis of one case study from each studied region. Thus, we talked about Czech ghosts, Polish recycling strategies and the role of non-human actors in the resettlement in Slovakia. Questions for the Team members concerned, among others: the layers of recycling that we investigate, whether we meet friendly or unfriendly ghosts, what emotions accompany the people we interview, what challenges we face and whether we have already had first successes and failures, regarding the original assumptions. 

The meeting was followed by a workshop with dr hab. Dobrochna Kałwa, from the Faculty of History at the University of Warsaw. Our conversation focused on oral history as the basis for conducting interviews (more information about our last workshop you can find here). This topic is constantly present in our considerations and we are planning further meetings with ethnologists and historians concerning that matter.

Wednesday we spent on summarizing three days of meetings and planning the new year. It was also an opportunity to determine how we want to follow with the knowledge acquired during workshops on using the MAXQDA program (more about our training here). We also had the opportunity to reflect on the current method of collecting materials, both field and archival. 

We are looking forward to new challenges and promise to share with you our discoveries, successes, but also the difficulties we encounter. We encourage you to follow our website and Facebook profile (link).

Starting in September and finishing in early November – with a short break – our PI, Karolina Ćwiek-Rogalska, was carrying out another round of her fieldwork in Central Pomerania. Late summer and early autumn were a perfect time for looking closely at various forms of cultural recycling, as the falling leaves and dying grass revealed abandoned villages, such as Doderlage / Dudylany, or allowed her to examine formerly German cemeteries in the vicinity, as well as recycled monuments.

Karolina did various forms of participant observation, a fundamental ethnographic method. She was able to take part in official commemoration celebrations in the military cemetery in Bukowina, stroll through the woods, looking for abandoned lonely farms, only briefly inhabited after the war, together with her interview partners, as well as expand her research into some new areas. Among them were Borne Sulinowo, formerly German Gross Born, and later a Soviet military base, and Złotów, formerly German Flatow, where a robust Polish minority used to live before the war.

She also collected materials, stored at the state archive in Piła, formerly German Schneidemühl. In our project, we follow both ethnographic and archival sources, treating them not in comparison, but in connection, as they reveal various points of view and modes of telling the stories of the German ghosts in post-displacement regions.

The Aleksander Brückner Center for Polish Studies is a research center in Halle, Germany, which focuses on Polish history as well as the current issues related to the Polish politics, society, language, and culture. Aside from the research, carried out by its own research fellows, the Center offers Interdisciplinary Polish Studies Master’s programs for the students of the universities in Halle and Jena. A part of this programs is the lecture series entitled “Was Sie schon immer über Polen wissen wollten (oder sollten)” [Everything you always wanted (or should) know about Poland]. Our researcher Michal Korhel was invited to give a lecture about his research on German ghosts in West Pomerania.

In his presentation entitled “Geisterlandschaften? Deutsche Spuren in der Kulturlandschaft Ostmitteleuropas” [Spectral Landscapes? German Traces in the Cultural Landscape of East Central Europe] Michal introduced the theoretical concepts guiding his research, as well as sketched an overview of the West Pomerania region, where he conducts his fieldwork. Consequently, he presented the various categories of ghosts he encountered in the cultural landscape of the region of Goleniów and Nowogard. The following discussion with students and external participants focused predominantly on Michal’s findings during his fieldwork in Poland and Slovakia, but also on the general reception of this topic in Germany.

Before the holidays, we decided to discuss another movie (here you can find link to the note about the previous one) – this time Karolina suggested a Polish classic, a popular comedy from the 1960s entitled “Sami swoi” (literally “Only our Own” but the English title was “All Friends Here” and the film was released in Czechoslovakia under the name “Ahoj, sousede”).

The movie (1967) directed by Sylwester Chęciński follows two quarreling families, the Pawlaks and the Karguls. The plot consists of a series of pranks, prepared mainly by the heads of the peasant families, Kazimierz and Władysław. Compared to other Central European productions, which denounced and ridiculed the “small nature” of these nations, the setting of “Sami Swoi” is specific. The two families were resettled from the eastern regions Poland lost after the war (so called Kresy) to the “Recovered Territories” (Ziemie Odzyskane), the regions it gained from Germany and from which the German-speaking inhabitants were expelled. Against the backdrop of a comedy, the film depicts phenomena we encountered in our research, such as abandoned German cemeteries, remaining German priests, and looting in towns that became “ghost towns” after the forced transfer of German-speaking inhabitants.

Our PI, Karolina Ćwiek-Rogalska, recently gave a couple of radio interviews following the National Science Centre Award. We encourage you to listen to three of them, on the air on Radio TOK FM, Radio Kraków, and on Radio 357, where Karolina, alongside another laureate, Łukasz Opaliński, tells about her research, including the ghosts from our project, and the award.

If you are interested in the research of young scientists, do not hesitate to listen:

Radio Tok fm

Radio Kraków

Radio 357 

The new blog post traces back the fate of the “lion monument”, erected as a war memorial in Deutsch Krone in 1925, and toppled down in the postwar Wałcz. The author asks the question of the meanings inscribed into the monument by both, prewar German inhabitants of the town and postwar Polish inhabitants. She delves into the question of what was the aim of erecting war memorials, and what happened to the German heritage in the years following the incorporation of Central Pomerania into Poland.  

Link to the text you can find here.

Although we associate the German settlement in the Czech Republic primarily with the borderlands, a significant German-speaking minority also used to live in Prague. Our researcher, Karina Hoření, spoke about the prominent female figures of Prague’s German community, and why they have been forgotten, at a panel discussion organized by the Czech organization Gender Studies. Together with another discussant, Zuzana Schreiberová, director of the non-profit organization Multicultural Centre Prague, they introduced the audience to interesting women such as photographer Grete Popper, politician Irene Kirpal or activist Kate Frankenthal, but also discussed how their life paths were influenced by their gender and ethnicity. Recording of the debate is available here.